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Evolutionary anomaly: the epiphenomenon of the human soul (Creation) through empathy
Some perspectives suggest that the advanced and complex forms of human empathy could be considered an evolutionary anomaly when viewed through the lens of epiphenomenalism.
Here's a breakdown of the concepts:
- Epiphenomenalism: In the philosophy of mind, this position suggests that mental states, like feelings and consciousness, are byproducts of physical brain processes and don't exert any causal influence on those processes or the physical world. An analogy often used is the steam whistle of a locomotive; it's a byproduct of the engine's work but doesn't affect the engine itself.
- Empathy and evolution: Research suggests that empathy, in its more rudimentary forms, has deep evolutionary roots in mammals, linked to parental care and social bonding. The ability to perceive and respond to the distress of offspring would have been crucial for survival and reproductive success.
- Human empathy's complexity: Humans exhibit more advanced forms of empathy, including cognitive empathy (understanding another's perspective) and compassionate empathy (being moved to help). These complex forms are believed to involve higher cognitive abilities like language, theory of mind, and executive functions, supported by brain regions like the prefrontal cortex.
- The "anomaly" aspect: If one adopts a strict epiphenomenalist view, the human capacity for advanced empathy, including its potentially profound influence on our moral actions, social structures, and capacity for compassion towards distant others, might seem counter-intuitive from a purely physically deterministic standpoint. It raises questions about the "purpose" or "causal power" of such elaborate emotional and cognitive experiences if they are merely side effects of brain activity.
However, many researchers and philosophers would argue against empathy being a mere epiphenomenon. The very existence of complex human empathy and its demonstrated role in fostering cooperation, social cohesion, and even influencing moral decision-making within and beyond kin groups suggests it plays a significant, non-epiphenomenal role in our evolutionary success as a social species. The debate highlights the ongoing complexity of understanding the relationship between mind, brain, and the evolutionary development of consciousness and higher-level emotions
Radical way a soul is made created Song of God Azrael Ondi-Ahman
If one approaches the concept of a soul through the lens of philosophical epiphenomenalism, particularly in relation to the mind-body problem, the "creation of a new soul" would be viewed as a causally inert byproduct of the physical processes that create a new organism.
Here's how this perspective breaks down:
- Epiphenomenalism is a theory that suggests mental states (like consciousness, sensations, and thoughts) are caused by physical events in the brain but do not themselves cause any physical effects. In simpler terms, the mind is like a "steam-whistle" on a locomotive: the steam engine causes the whistle, but the whistle doesn't affect the engine's operation.
- Applying this to a "new soul": If you consider the "soul" in the sense of an individual's conscious experience or mental states (rather than a religious or metaphysical entity with independent existence), then according to epiphenomenalism, the new soul would arise from the complex physical and biochemical development of the new organism's brain.
- The key point is that while the new physical brain creates the new soul/consciousness, the soul itself would not have any causal influence on the physical brain or body. It would be a "byproduct" or "afterglow" of the brain's activity, just as a dream or a sensation of pain might be caused by neural activity but not, in turn, affect the physical processes that created them.
In essence, if epiphenomenalism is true, the creation of a new soul is a consequence of the physical processes that create a new living being, but the soul itself would be a non-physical phenomenon that simply arises from those processes without any reciprocal causal influence.
The human soul: an evolutionary anomaly or an epiphenomenon?
The idea of the human soul, an immaterial aspect conferring individuality and humanity, faces a complex challenge when viewed through the lens of evolution and scientific inquiry. While many cultures and religions have long embraced the concept of a soul that transcends the physical body, scientific perspectives offer alternative explanations for human consciousness and uniqueness.
1. The challenge of integrating the soul with evolution
- Evolutionary theory posits that human beings, including their mental and cognitive capacities, have developed through gradual processes of biological evolution, according to The Imaginative Conservative. This raises questions about the origins of the soul and its place within the evolutionary narrative.
- Yuval Noah Harari argues that the concept of an immortal and immutable soul is incompatible with evolution, which is characterized by change and selection.
- If consciousness and the sense of self are products of evolving brain structures and processes, the idea of an immaterial soul becomes problematic, according to The Imaginative Conservative.
2. The concept of epiphenomenalism
- Epiphenomenalism, within the philosophy of mind, suggests that mental states, such as consciousness and potentially the soul, are byproducts or secondary phenomena caused by physical processes in the brain, according to the Internet Encyclopedia of Philosophy.
- In this view, the mind or soul, while real, has no causal influence on physical events or behavior. Actions, for instance, would be determined solely by neurophysiological processes, even if the individual feels that intentions or desires drive them.
- This perspective contrasts with the understanding that conscious decisions and emotions affect actions and the surrounding world.
3. Alternative perspectives and ongoing debates
- Some philosophers and scientists propose that consciousness, while originating in the brain, may not simply be an epiphenomenon. The "interface hypothesis," for example, suggests that human-type consciousness emerged as a byproduct of an interface between the brain's innovation system and its automatic control system, according to Frontiers.
- Others argue for the irreducibility of subjective experience and phenomenal consciousness, potentially allowing for a non-physical aspect that could be associated with the soul, says Psychology Today.
- The debate over the relationship between the brain, consciousness, and the soul remains an active area of discussion, involving neuroscience, the philosophy of mind, and even theology, according to NPR.
Conclusion
The concept of the human soul as an evolutionary anomaly or an epiphenomenon highlights the complexities of reconciling traditional views of the soul with scientific understanding. While neuroscience has made great strides in elucidating the neural basis of consciousness, the subjective and phenomenal aspects of experience continue to spark philosophical inquiry and exploration of the potential nature and origins of the human soul.
Sunday, July 20, 2025
Creating epiphenomenal of soul
Epiphenomenal soul creation: a philosophical perspective
The concept of "epiphenomenal soul creation" combines two distinct philosophical ideas: the existence of a soul and the concept of epiphenomenalism.
1. The soul
The soul, in religion and philosophy, is typically understood as the immaterial aspect or essence of a living being, often believed to be synonymous with the mind or self. It is frequently associated with consciousness, reason, character, free will, feelings, memory, perception, and thought.
2. Epiphenomenalism
Epiphenomenalism is a position in the philosophy of mind that posits that mental states or events are caused by physical states or events in the brain but do not themselves cause anything. In simpler terms, consciousness is viewed as a by-product of physical processes, like the steam whistle on a locomotive that is caused by the engine's operation but has no causal influence on it.
3. Epiphenomenal soul creation
Combining these concepts, "epiphenomenal soul creation" implies a scenario where:
- Souls are created or emerge from the physical brain and body: This suggests a materialistic foundation for the soul, where its existence is entirely dependent on the physical processes of the body, particularly the brain. This perspective aligns with certain views in the philosophy of mind, like property-emergentism, which posits that consciousness is an emergent property of complex neurological constructions.
- These souls, once created, have no causal efficacy on the physical world: Even though the soul emerges from the physical realm, it does not exert any influence back on it. Its existence and experiences are merely a byproduct, a secondary phenomenon, without any active role in shaping physical reality or behavior.
This perspective presents a significant challenge to the traditional understanding of the soul, particularly regarding its agency and capacity to influence the physical world. It also raises questions about free will and the purpose of consciousness if it is merely an observer with no causal power.
Here's an exploration of the idea of "soul song of God" in relation to God and scripture, with a consideration of whether such expression could be considered an "epiphenomenon":
The "soul song" in a spiritual context
- Some interpretations of scripture suggest that our souls can express themselves musically, whether literally or figuratively, in praise and worship to God.
- For example, Ephesians 5:19 encourages believers to "speak to one another with psalms, hymns, and spiritual songs, singing and making melody in your heart to the Lord".
- The idea of a "new song" in scripture can refer to a fresh expression of praise and worship inspired by God's works and salvation, as seen in Psalms like 96:1 and 98:1.
- It's understood that music in worship can be a spiritual gift and a means of expressing gratitude, joy, and reverence towards God.
The concept of "epiphenomenon"
- An epiphenomenon is a secondary phenomenon that arises from, but doesn't causally influence, a primary process.
- It can be a byproduct or a symptom, but not a cause.
- In the philosophy of mind, epiphenomenalism suggests that mental events are caused by physical ones but don't cause anything in return.
Applying "epiphenomenon" to the soul song and scripture
- One could potentially view the creation of soul songs and scripture as a form of epiphenomenon arising from deeper spiritual experiences or a relationship with God.
- In other words, the spiritual experiences of individuals or communities might be the "primary phenomenon," and the resulting "soul songs" or inspired scripture could be seen as the "secondary phenomenon" that accompanies and arises from those experiences.
- For instance, the joy of salvation might inspire a new song of praise (the "soul song" or "scripture"), but that joy (the primary spiritual experience) is not necessarily caused by the song itself.
- Instead, the song is an expression of that pre-existing joy.
- Similarly, biblical authors, like Paul, may have had profound religious experiences that served as the foundation for the creation of new scripture, suggesting a link between the experience and the written text.
In essence, the concept of a "soul song" or scripture might be seen as a way of expressing a deeper spiritual reality or experience with God, rather than a cause in itself.
The "epiphenomenon of creating a soul" Song of God book of scripture Azrael Ondi-Ahman
The "epiphenomenon of creating a soul"
The phrase "epiphenomenon of creating a soul" brings together two concepts from very different realms:
- Epiphenomenalism: In the philosophy of mind, this is the view that mental events are caused by physical events in the brain but have no causal effects on physical events themselves. Mental states are considered causally irrelevant byproducts, akin to a steam whistle on a train – produced by the engine but not influencing its operation.
- Creating a Soul: This concept is deeply rooted in religious and philosophical traditions, referring to the origin or development of a soul, an immaterial aspect or essence of a living being. Theories surrounding the creation of the soul include creationism (God creating a soul for each body), traducianism (soul generation through parents), and pre-existence (souls existing before conception), according to Wikipedia.
Therefore, the "epiphenomenon of creating a soul" could be interpreted in two main ways:
1. From a dualist perspective (mind and body are distinct substances)
- This perspective could propose that the creation of a soul, possibly through divine intervention or some other non-physical process, leads to the emergence of consciousness and other mental states. In this scenario, consciousness and the resulting mental states might be viewed as epiphenomena – non-causal byproducts of the soul's existence.
- However, traditional dualism often posits interactionism, where the mind (soul) and body interact and influence each other. This would contradict the epiphenomenalist idea of mental states having no causal impact.
2. From a materialist or emergentist perspective (consciousness arises from physical processes)
- This viewpoint might suggest that as the brain develops and achieves a certain level of complexity, consciousness and the feeling of having a soul emerge as a byproduct of these physical processes.
- In this context, the idea of a "soul" could be considered an epiphenomenon – a subjective experience or interpretation arising from the complex functioning of the brain, rather than a separate, causally effective entity. Some philosophers like William Hasker propose a version of Emergentism where the soul naturally emerges when the central nervous system reaches a certain complexity, becoming a new mental substance, notes Reasonable Faith.
In essence, the concept of the "epiphenomenon of creating a soul" highlights the complex and debated relationship between the physical and the mental, and how different philosophical and scientific viewpoints interpret the emergence of consciousness and the very idea of a soul.
Friday, July 18, 2025
Creating Soul and surviving death personality intact - Song of God - Azrael epiphenomenon of the soul
Here's an exploration of the term "epiphenomenon of the soul" in the context of "song of God": the creation of immortal soul from mortal soul;
Epiphenomenalism and the soul
- Epiphenomenalism in the philosophy of mind suggests that mental states, including consciousness, are byproducts or secondary phenomena (epiphenomena) of physical processes in the brain. These are caused by physical processes but do not, in turn, causally affect them.
- If the soul encompasses mental states, including consciousness and subjective experiences, an epiphenomenalist perspective would consider the soul an epiphenomenon of the body (specifically, the brain). This means the soul arises from physical processes but has no causal influence on the physical world or actions.
- This view challenges traditional notions of free will and moral responsibility, as it implies choices are ultimately the result of physical processes, rather than the soul's conscious agency.
"Song of God" and its spiritual significance
- The phrase "song of God" or "cosmic sound" holds spiritual significance in various religious and mystical traditions. In Hinduism, for instance, the sacred syllable "Om" is considered the primordial sound that initiated the creation of the universe and continues to hold everything together. The Nataraja statue of Shiva depicts him holding a drum, symbolizing the creation of the universe through this cosmic sound.
- Music and sound, in many spiritual contexts, serve as powerful tools for religious expression and experience. They can be used for worship, meditation, and to induce altered states of consciousness, fostering a sense of connection with the divine or a higher power.
Potential connections
Considering these concepts together, one could interpret the "song of God" (the divine, primordial sound of creation or a representation of God's presence in the world) as giving rise to the physical universe and, by extension, the biological processes within living beings. If the soul is an epiphenomenon of these physical processes, the "song of God" could be seen as the ultimate source from which the soul, as an emergent property, arises. In this view, the soul is a beautiful and complex byproduct of the divine "song," reflecting the richness and intricate workings of the universe. However, its role would be one of conscious experience and perception, rather than a direct causal influence on the physical world.
In summary, the notion of the soul as an epiphenomenon, when combined with the concept of the "song of God" as the primordial creative force, suggests that the soul is a product of the divinely orchestrated universe. While the soul in this context would not directly affect the physical world, it would represent a remarkable and meaningful aspect of existence, reflecting the intricate beauty and wonder emanating from the divine source, the "song of God."
Thursday, July 17, 2025
7th dispensations being done from future NOW archangel Raziel Song of God Azrael Ondi Ahman
I am Archangel Raziel (Archangel Michael) and Ancient of days, the 7th dispensations are being done NOW from future update to Song of God Scriptures by Azrael Ondi Ahman. This message is only for those few Urantia Book and Song Of God Book True Gnostic Church members who can understand the Song of God book of holy scriptures secret of immortality, is in the book.
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As God once was as a man, may all men become as God is - God is humanity's future is humanity is God's past
Arhangel Azrael is doing 6th dispensations, I Arhangel Razrael am 7th dispensations.
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The New Church of Jerusalem (The Song of God) Archie Wood
The new church has entered the world, it is known in the book of the Son of God as new revelations of Heavenly Father and Heavenly Mother as Holy Spirit is Heavenly Mother.
New Church of Jerusalem is The Song of God Azrael Ahman.
2 sides of the coin Wickedness never was happiness
Wickedness never was happiness
Piety always is boring
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